Thank you very much. B’makom sh’ein ish…

Its says nowhere in the article that this is a Chabad house, its a community center, that’s it!

Thefollowing is the Satmer Rebbes opinion why Advocating Herzl’s plan to establisha Jewish government without Messiach is in violation with 2 of the 13
principles of the Jewish Religion

A) Hashem punishes, B). Waiting for Meshiach,

1) It is important to remember that Jewish Sovereignty over Eretz Yisroel is
CONDITIONAL!!!!

2) It so happened that in the covenant of Hashem with our father Abraham it was agreed that the punishment
for violating the Jewish faith, would be Exile/Gules,

3) Hashem told us thru our NeVeim that the redemption of the Jewish people will be by Mesihach.

4) The Amoira Shmuel the biggest Poisek in his Generation says: That Hashems decree on us to WAIT for Meshiach, is meant for Mesihachs
SOLE ACTION to Restore A Jewish Sovereignty and to reestablish a Jewish Government ,””All other attributes to Meshiach can be (and are)disputed””,

5) The Rambam brings down LeHalucha the words of Shmuel as impartial: “Umri Chacumim” and states that whoever does not WAIT for Meshiach (as described by Shmuel) is an Apikoires

6) The ReShab Writes a warning for our days: “That even if the Hertzel plan
would achieve their goal, we must not listen to them in this matter “to make our redemption with our own power”

7) So any one who is ONLY in the OPINION that Meshiachs JOB may be achieved without him, is JUST Not Waiting for Him and is an Apikoires , and The punishment for contemplating the Herzel plan is pre warned,

To illustrate the above, envision yourself with the following Mushel:

You see a group of people waiting at a bus stop, it is assumed that these people are waiting for a bus to arrive and to take them to a certain destination,

A taxi drives by, and yells out: You people are waiting for noting, no bus will
arrive and the bus shelter will collapse on your head, hop into my taxi,

First group of Non Waiters

A few people pass by and say we have been waiting at another stop, and the bus broke down in front of our nose so we started to walk, join us

Second group of Non Waiters

Another group of people come by and say: Come help to push the broken bus

Third group of Non Waiters

A cyclist drives by, his Device blaring: we want the bus now we don’t want to
wait

Fourth group of Non Waiters

A horse and buggy passes by and yells out, I am a professional mechanic, if the bus will ever be fixed you won’t we be able to afford the fare, hop
unto my buggy,

Fifth group of Non Waiters

As the group of Waiters dwindle one Waiter says to the fellow next to him, I know the bus manufacturer and his product, even I will be here by myself I will remain Waiting , the fellow next to him replies , but explain me why did the bus manufacturer tell us to wait for abus when he also manufactures planes trains, ships, tanks cars, bike, scooters?, and why such lousy shelter?

The first Waiter replies, I do not understand the logic behind His plan, but HE
said when the bus will arrive the plan will be self-understood WAITING is a stage of a resolute inactive passive behavior,
WAITING when decreed by a SUPER BEING, has to become a frame of mind, Like it or not, practical or not,
Jews have to wait for Meshiach to create a Jewish State, creating a Jewish state without him, one becomes a Non Waiter, which the Rambam calls an
APIKOIRES,

SUMMERY

In the beginning of the Common Era the Amoire Shmuel formulated his successful campaign against early Christians and devised a slogan that said
“” The ONLY difference between before Meshiach and after Meshiach is HIM
establishing of a Jewish Independent Government””” , which Yoshke failed to accomplish ,

Bavli prods 5 times the soundness and scope of Shmuels slogan by analyzing 5 statements that broadens the scope of Meshiachs Actions/Era , but all 5
statements agree that the reestablishing of a Jewish government is exclusively Meshiachs role for the Jewish people,(V”Yoel Moshe) and the Rambam Codifies this as Halacha by Proclaiming for us today :

1) Jews wait for Meshiach to be free of non Jewish governments, by Meshiach
Himself establishing a Jewish sovereignty,

2) All other objectives that might result at the era of Meshiach does not necessarily have to happen by Meshiach Personally,

3) Do Not Talk about the OTHER OBJECTIVES when highlighting Meshiachs Objective (as Shmuel has done in his campaign),

4) Whoever does not believe the above or does not WAIT for Meshiach to do the creation of the Jewish State is an A P I K O R E S

Please be open minded by joining the Satmers in prayers, that Hashem should not punish us again, because of those who are actively Non-Waiters

Yidel Warter

Vahavta Leriecha Kamocha Ze Klal Gadol B’Torah. Yidel, what happens when the bus gets here but you are at the wrong bus stop!?

Wow so the satmar rebbe is also against the rebbes mesciach campain

by the same logic, there should be no yellow “moshiach” flags at any events. if it discourages jews from attending – rightfully or not – they should not be there.

Dear ‘Kevi,’ The word ‘Moshiach’ is mentioned scores, hundreds of times all over the Jewish liturgy. ‘Moshiach’ is a basic Jewish belief and our great commentators speak about it often an discuss the ‘Halachot’ about it. “Anyone who does not believe in [Mashiach], or whoever does not look forward to his coming,6 denies not only [the teachings of] the other prophets but [also those] of the Torah and of Moses our Teacher. For the Torah attested to him, as it is said:” “G-d, your G-d, will return your captivity and have mercy on you. He will return and gather you [from all the nations whither G-d, your G-d, has scattered you]. If your banished shall be at the utmost end of the heavens [G-d, your G-d, will gather you from there]… and G-d, your G-d, will bring you [to the land that your fathers possessed, and you will possess it]…”7Rambam, Hilchot Melachim… Any Jew who doesn’t want a part of the concept of ‘Moshiach’ doesn’t want Judaism…simple. Boruch N. Hoffinger [email protected]

Are we saying that the WHOLE reason for not displaying Israeli flags at Chabad events is ONLY because it may keep some people away from participating?? Does the Rebbe mean that if one can make sure that there are not anti-Zionists around, that is OK to display the Israeli flag then??
Aren’t there more profound reasons than that? Doesn’t Zionism, as political doctrine, go in the face of authentic Yiddishkeit, let alone Chassidus?

I went over all the gemuras and the Rambam that Warter is writing about it seems that it smacks in the face on everything in the Lubavitch camp about meshiach and zionisim
I am surprised that no one on this site was able to refute him

What volume of igros is this from? Can you please provide the actual source?
Thanks,