‘Take Back Birthright From Chabad?’ Bring It On!




    Shifra Vepua

    ‘Take Back Birthright From Chabad?’ Bring It On!

    To me it seemed that some were offended by Bronfman’s comments, translating his statement as one of contempt for Chabad. Others found his words to be extremely complimentary in recognizing the hard work and amazing dedication of the Chabad led Mayanot – Birthright team. Written by Avi Richler Full Article

    Written by Avi Richler

    As a Chabad Rabbi, I just had the pleasure of spending an amazingly inspirational weekend at the International Conference of Shluchim (emissaries) where I joined some 4000 colleagues from around the world in sharing ideas and bottling inspiration for the upcoming year at our posts.

    As is the case when two Rabbis get together – no less 4000 – current Jewish events were bound to come up.

    To me it seemed that some were offended by Bronfman’s comments, translating his statement as one of contempt for Chabad. Others found his words to be extremely complimentary in recognizing the hard work and amazing dedication of the Chabad led Mayanot – Birthright team.

    While personally did not take a stance, my immediate reaction to reading about Bronfman’s statement and the “we’re going to meet that challenge and more” response of URJ’s President was excitement. I literally shouted at my phone (that’s where I was reading the report) to “BRING IT ON”!

    Let me set the record straight. It has been eight years since I last led a Birthright-Israel trip (lately, I’ve been leading missions to Israel with my community members). Nor am I a Campus Rabbi. Nevertheless I think to truly understand the depth of Chabad’s tremendous success attracting students to its Birthright trips, as well as in their equally successful post Birthright program, IsraeLinks, one must examine Chabad’s success as a whole. As a Chabad Rabbi I feel I am hopefully equal to that task.

    The Lubavitcher Rebbe is a trailblazer in Jewish outreach (or as he called it “inreach” since bringing Jews closer means connecting them to what is already there inside of them). But even more so, he was way ahead of his time in understanding the core needs of Jewish youth. In numerous talks, written correspondence, personal conversations and public addresses, the Rebbe stressed that a searching teenager or young adult is not impressed with superficiality. Rather, they are most impressed, inspired, and moved by truth. They are uplifted by experiences that touch them deep inside and they yearn for moments that can provide them a real connection to their souls.

    A young man does not put on Teffilin on the streets of Manhattan because it makes sense but rather, because it connects them to something deeper. A young woman does not light Shabbat candles on a busy Friday evening because it is the “in” thing to do but rather, because it makes them feel whole inside. Similarly, a college student does not travel to Israel because it is a cool place to visit, for they could just as easy travel to Italy, Australia, or Nepal. Rather they travel to Israel because 3,000 years of Jewish history and tradition call out to them seeking to connect them to who they truly are at their essence.

    Furthermore, while occasionally a student may sign up for a Birthright trip on a whim, for the most part a student is engaged by a loving Chabad Rabbi and Rebbetzin months, sometimes even years, before he or she ever thinks of travelling to Israel. These Shluchim, the selfless Jewish leaders serving on College campuses worldwide, create a nurturing, loving, and deeply caring environment where a young student can safely question what it means to be a Jew without fear of ever being judged or labeled.

    It’s Chabad’s philosophy of loving, caring and guiding every single Jew that sets the foundation for students to desire more of a connection, regardless of their previous affiliation, knowledge, or level of practice. It is through this nurturing and guiding that the students are inspired to get in touch with the connection often felt through a trip to our Holy Land.

    This then is what attracts students (and people in general) to Chabad. Chabad offers something for every Jew. People are comfortable at Chabad because the rabbi jokes with them and the Rebbetzin cooks a mean kugel. But they also teach them, encourage them, and challenge them to get better all the time. All this done in the most unconditionally loving way; not through preaching or party-line ideological platforms, but to each in their own special way and at to all at their very own pace.

    Bottom line, Chabad’s success is not in its marketing (though that helps, and may I say, they are pretty good at it!) or its choice of hotels in Israel, but rather in its authenticity. Perhaps more accurately put, Chabad provides an authentic and positive Jewish experience prior to the trip and uses the trip to reinforce these ideas. So when a Chabad Rabbi or Rebbetzin presents a Mayanot Birthright opportunity, it is more than just a cool tourist experience that happens to be free. It is a continuation of the ideas and ideals that he/she live by and have been teaching from day one.

    If Charles Bronfman or the Reform movement as a whole are serious about “taking back Birthright” then they need to consider the opportunities a Birthright trip truly offers. They need to take a page from the Rebbe’s book in calling on their members to add in the observance of practical Mitzvot and the Study of Torah. They need to challenge their members to put of Teffilin, observe Shabbat, keep a Kosher diet, or the countless other ways they can promote growth in Jewish practice and observance. It is then that a trip to Israel takes on the most meaning.

    Judaism sees Israel as more than just as geographic and historical place. Judaism is one’s identity, and in Israel one can get closer and more intimate with that identity. The land of Israel speaks the language of the Jewish Neshama (soul). Israel is a part of who we are and its history helps teach us about our important mission in life. It is this perspective and through these experiences that a young Jewish man or woman is challenged to want to build a deeper connection to Judaism and their Jewish identity.

    So, if the Reform movement is to one day succeed in taking “Birthright back,” it means it could have only happened one way. That’s through drastically increasing Jewish observance and awareness, and that my friend, is a good thing!

    So with this in mind I reverse the challenge to you, Mr. Bronfman.

    I say, “BRING IT ON!”


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    ‘Take Back Birthright From Chabad?’ Bring It On!